Matthew 18:33

Matthew 25:27

Verse 27. The exchangers. The exchangers were persons who were in the habit of borrowing money, Or receiving it on deposit at a low rate of interest, to be loaned to others at higher interest. They commonly sat by tables in the temple, with money ready to exchange or loan. See Mt 21:12. This money was left with the servant, not to exchange, nor to increase it by any such idle means, but by honest industry and merchandise; but since he was too indolent for that, he ought at least to have loaned it to the exchangers, that his master might have received some benefit from it.

With usury. With interest, increase, or gain. The word usury, in our language, has a bad signification, meaning unlawful or exorbitant interest. This was contrary to the law, Ex 22:25, Lev 25:36. The original means gain, increase, or lawful interest.

John 4:20

Verse 20. Our fathers. The Samaritans; perhaps also meaning to intimate that the patriarchs had done it also. See Gen 12:6, 33:20.

Worshipped. Had a place of worship.

In this mountain. Mount Gerizim, but a little way from Sychar. On this mountain they had built a temple somewhat similar to the one in Jerusalem. This was one of the main subjects of controversy between them and the Jews. The old Samaritan Pentateuch, or five books of Moses, has the word Gerizim instead of Ebal in De 27:4. On this account, as well as because the patriarchs are mentioned as having worshipped in Shethem, they supposed that that was the proper place on which to erect the temple.

Ye say. Ye Jews.

In Jerusalem. The place where the temple was built. This was built in accordance with the promise and command of God, De 12:5,11. In building this, David and Solomon were under the divine direction, 2Sam 7:2, 3, 13, 1Kgs 5:5, 12, 8:15-22.

As it was contemplated in the law of Moses that there should be but one place to offer sacrifice and to hold the great feasts, so it followed that the Samaritans were in error in supposing that their temple was the place. Accordingly, our Saviour decided in favour of the Jews, yet in such a manner as to show the woman that the question was of much less consequence than they supposed it to be.

(l) "this mountain" Jud 9:7 (m) "in Jerusalem" De 12:5-11, 1Kgs 9:3

Acts 5:11

Verse 11.

(a) "great fear" Acts 2:43

Acts 5:29

Verse 29. We ought to obey, etc. Acts 4:19

(d) "ought to obey" Acts 4:19

2 Timothy 2:6

Verse 6. The husbandman that laboureth. The margin is, "labouring first, must be partaker." The idea, according to the translation in the text, is, that there is a fitness or propriety (δει) that the man who cultivates the earth, should enjoy the fruits of his labour. See the same image explained 1Cor 9:10. But if this be the meaning here, it is not easy to see why the apostle introduces it. According to the marginal reading, the word 'first' is introduced in connexion with the word labour--" labouring first, must be partaker." That is, it is a great law that the husbandman must work before he receives a harvest. This sense will accord with the purpose of the apostle. It was to remind Timothy that labour must precede reward; that if a man would reap, he must sow; that he could hope for no fruits, unless he toiled for them. The point was not that the husbandman would be the first one who would partake of the fruits; but that he must first labour before he obtained the reward. Thus understood, this would be an encouragement to Timothy to persevere in his toils, looking onward to the reward. The Greek will bear this construction, though it is not the most obvious one.

(2) "that laboureth" "labouring first must be partaker"
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